So Much History

Asa Philip Randolph

Powerful labor unionist and civil rights activist, Asa Philip Randolph spent forty years of his life in constant battle for better working conditions and higher wages for all laborers, and equal rights for Black Americans. Asa Philip Randolph was born April 15, 1889, in Crescent City, Fla. When Randolph was a toddler, his parents moved to Jacksonville, FL, which was home to an established Black community. Though they faced the horrors of segregation and hatred in the South of that era the family provided a safe place to live and a good education for Randolph. His parents were firm believers in Black people’s right to equality and the right of people as a whole to be treated fairly and humanely. Randolph remembered vividly the night his mother sat in the front room of their house with a loaded shotgun across her lap while his father tucked a pistol under his coat and went off to prevent a mob from lynching a man at the local county jail.

With his older brother James, Randolph attended Cookman Institute in East Jacksonville, the state’s only academic high school for African Americans at the time. Randolph enjoyed literature, drama, public speaking, baseball and choir, and he was valedictorian of the 1907 graduating class. Although he was able to attain a good education in his community at Cookman Institute, he did not see a future for himself in the discriminatory Jim Crow era south. Barred by discrimination from all but manual jobs in the South, Randolph moved to New York City in 1911, where he settled in Harlem. He found a job working on the switchboard in an apartment building and other odd jobs. Randolph enrolled in courses at City College majoring in social sciences.

There, he helped organize the Shakespearean Society in Harlem. With them, he played the roles of Hamlet, Othello, and Romeo, among others. Randolph aimed to become an actor but gave up after failing to win his parents' approval. Randolph devoted his time to singing, acting, and reading. Reading W.E.B. DuBois' "The Souls of Black Folk" convinced him that the fight for social equality was most important, which led to his developing his socialist political philosophy. In 1913, Randolph courted and married Mrs. Lucille Campbell Green, a widow, Howard University graduate, and entrepreneur who shared his socialist politics. The couple had no children. In New York, Randolph became familiar with socialism and the ideologies the Industrial Workers of the World espoused.

Randolph tested his speaking skills at one of Harlem’s first “soapbox corners” at 135th Street and Lenox Avenue, where speakers would preach to the people on the sidewalk. He met Columbia University Law student Chandler Owen, and the two developed a synthesis of Marxist economics and the sociological ideas of Lester Frank Ward, arguing that people could only be free if not subject to economic deprivation. In 1917, Randolph and Chandler Owen founded "The Messenger" with the help of the Socialist Party of America. It was an outspoken, highly opinionated, radical magazine, which did not gain financial success. "The Messenger" would become an influential magazine among Black readers nationwide. It did serve as a vehicle for Randolph's viewpoints on war and capitalism. The magazine featured articles that equally criticized the ideologies of Black leaders from different factions just as readily as White politicians. 

"The Messenger" established Randolph and Owen as leading figures in civil rights and socialist circles. At this point, Randolph developed his distinctive form of civil rights activism, emphasizing the importance of collective action for African Americans to gain legal and economic equality. To this end, he and Owen opened an employment office in Harlem to provide job training for southern migrants and encourage them to join trade unions. Randolph's first experience with labor organization came in 1917, when he organized a union of Black shipyard workers and elevator operators in New York City. In 1918, Randolph and Owen were arrested and jailed briefly for sedition for their public criticism of Woodrow Wilson’s presidential administration and its policies during World War I. During the war Randolph and Owen pushed for Black soldiers and civilians to be hired for more positions and to receive higher wages within the armed forces.

The U.S. attorney general even tried to prevent the United States postal service from delivering "The Messenger" to subscribers. After the war, tensions lessened, although not in Harlem. There a new African American activist named Marcus Garvey was attracting large crowds with his speeches. Randolph was an early supporter of Marcus Garvey, the Jamaican-born founder of the Universal Negro Improvement Association (UNIA). But by 1920, he and other influential Black leaders, including W.E.B Du Bois, in Harlem had begun to publicly criticize Garvey, helping spur a federal investigation that would eventually lead to Garvey’s deportation. In 1919 he became president of the National Brotherhood of Workers of America, a union which organized among Black shipyard and dock workers in the Tidewater region of Virginia. The union dissolved in 1921, under pressure from the American Federation of Labor.

The railroads had expanded dramatically in the early 20th century, and the jobs offered relatively good employment at a time of widespread racial discrimination. Because porters were not unionized, however, most suffered poor working conditions and were underpaid. The porters were required to pay for their meals and to purchase their own uniforms and equipment. They were not compensated for the five hours of preparation time before trips or any overtime. They also worked straight through without any layover time. The Pullman Company employed more Black workers than any other U.S corporation. Pullman porters were generally paid far lower wages than White workers. Chicago employed the greatest number of Pullman Porters.

Pullman Porters were persistent, asking the Pullman company to address their concerns around pay and conditions. As the work force grew, so did it's influence. Porters played a major role in advancing Black culture carrying Black newspapers, like the Chicago Defender and the Pittsburg Courier to nearly every corner of the U.S. As they read stories of workers standing up to their employers, porter's own sense of agency grew. "The Messenger" connected African Americans across the U.S and it connected Porters with one another. Editorials in "The Messenger" campaigned against lynching and called for integration. It also urged it readers to join Black unions. Randolph had the ability to influence masses, and wasn't afraid to ruffle feathers and wouldn't be intimidated by the Pullman Company. The Porters felt that he was the right man to lead their union.

In the summer of 1925, Randolph received an invitation to speak to a group of porters from the Pullman Palace Car Company, a Chicago-based company that hired mainly Black men to serve White passengers aboard its luxury railroad sleeping cars. After this initial meeting, Randolph agreed to help organize the Brotherhood of Sleeping Car Porters (BCSP), the nation’s first predominantly Black labor union. This was the first serious effort to form a labor institution for employees of the Pullman Company, which was a major employer of Black men. By 1925, the Pullman company employed 12,000 Porters, and Randolph wanted to organize as many of them as possible. The company cultivated goodwill from African Americans by generous donations to organizations, such as churches, yet conditions were hard, and wages weren’t as generous as the work deserved. 

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